Joining guest host Richard Syrett, researcher Captain Leo Walton (related photos) presented his thesis that pyramids like the Great Pyramid were not tombs but highly advanced, energy-generating machines. Through decades of research and field investigation, Walton concluded the Great Pyramid was a sophisticated plasma-generator, not a burial site. Initially inspired by Christopher Dunn's technical analyses, Walton broadened the concept from micro-engineering to macro-systems, leveraging his expertise in global manufacturing and technology. He first theorized the pyramid produced hydrogen gas using water systems from Lake Moeris. He later refined his idea—hydrogen was just the initial output, with the pyramid's true purpose being the generation of plasma, considered the foundational energetic medium of the universe.
To support his theory, Walton described how the pyramid's hydraulic and architectural features could have supported hydrogen and plasma production. He highlighted a basin near the Sphinx feeding saltwater into the pyramid and referenced John Cadman's work on a pump system beneath the structure, which was successfully modeled. Walton also noted the importance of specific materials, like lignum vitae wood and quartz-rich granite, for their potential energy properties.
Walton maintained that the Great Pyramid functioned as a multi-purpose power system, with piezoelectric effects in granite generating electrical discharges in its chambers. He argued that the pyramids were built to create plasma and scalar energy and linked similar energy emission findings in Bosnia. Walton noted that these ancient energy systems were intentionally deactivated in both locations.
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During the program's latter half, investigative theologian Tyler Gilreath explored historical references to UFOs and extraterrestrial life among America's founders. He voiced excitement about tracing how far back America's curiosity about extraterrestrial life extends. In his research for The Liberty Code, he anticipated few findings from the 1700s or 1800s but uncovered compelling evidence that questions the notion that UFO interest is solely modern pop culture. While he dismissed the myth of George Washington meeting a mystical being at Valley Forge as lacking evidence, he stressed that early American leaders openly speculated about life beyond Earth.
To illustrate this, Gilreath spotlighted the 1796 memorial for David Rittenhouse, a renowned astronomer, inventor, and first director of the U.S. Mint. At this major event, attended by Washington, Madison, Jackson, Burr, and other statesmen, Benjamin Rush read excerpts from Rittenhouse's work considering extraterrestrial civilizations, their governments, and their possible intentions toward humanity. Gilreath highlighted how remarkable it was to raise such profound questions publicly, especially before the nation's founders.
Gilreath cited examples from John Adams, who noted in his diaries as early as 1756 that all planets and stars might be inhabited, and from Thomas Jefferson, who as president of the American Philosophical Society reviewed detailed UFO sighting reports, including one describing a massive luminous object in 1800 that might have crashed. Franklin and Paine also grappled with the implications of alien life, particularly its effects on religion, Gilreath noted. These records show the founding generation not only considered the extraterrestrial hypothesis but treated it as a political, scientific, and spiritual issue, he added.