In the first half, Robert M. Schoch, a geologist and professor at Boston University, discussed his controversial research on the Great Sphinx and the origins of ancient civilization. Schoch challenged conventional Egyptology by arguing that the Sphinx's body shows evidence of water erosion, suggesting it dates back to at least 10,000 BC-- far earlier than the traditionally accepted 4,500 years. He also proposed that the Sphinx was originally a lioness statue, carved down into the bedrock, and later re-carved with a human head. This interpretation is supported by ancient inscriptions referencing a female lion goddess named Mehit guarding an archive beneath the monument.
Addressing rumors about Napoleon's soldiers damaging the Sphinx, Schoch dismissed the claim, attributing the damage instead to Arab conquerors in the 7th century AD, who reportedly used it for target practice. On the Great Pyramids, he admitted the construction methods remain a mystery and though he does not endorse extraterrestrial theories, he acknowledged the possibility of lost ancient technologies beyond current understanding. Regarding the ancient site of Göbekli Tepe in southeastern Turkey, he emphasized its extraordinary age, dating back to around 10,000 BC, which is contemporaneous with his revised dating of the Great Sphinx.
He argued that Göbekli Tepe was not merely a temple, as often described, but likely functioned as a university or center of learning where knowledge was preserved and expanded. Describing its structure, Shoch noted it spans numerous acres with over 20 stone circles, each featuring intricately carved T-shaped pillars adorned with animals, symbols, and anthropomorphic figures. He highlighted the astronomical alignments of the site, particularly its connection to the constellations Orion and Taurus at the vernal equinox circa 10,000 BC. The site was intentionally buried around the end of the last ice age, likely related to a catastrophic solar plasma outburst, he said. Shoch called for a reassessment of human history that acknowledges these lost chapters and the profound impact of solar catastrophes on ancient societies.
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In the latter half, Heidi Hollis, a longtime paranormal researcher and author, discussed her pioneering work on "shadow people" and the nature of evil. She described her initial encounter with a shadow entity as having glowing, slanted red eyes and a lack of a solid lower body. It triggered a terrifying and prolonged experience involving what she called "giant shadow spiders," entities that haunted her both in night terrors and reality. Hollis explained that shadow people are interdimensional beings from a "dark source," fundamentally different from ghosts or aliens, and often avoid direct observation.
Highlighting the profound fear these entities evoke, she stated, "When you see shadow people, it's like your soul is screaming, get out of there, like something is deeply, deeply wrong." On the topic of evil, Hollis offered a distinct definition: "Evil is the absence of anything good, love, or light. It is absolutely foreign to us." She argued that evil persists because it is "allowed to exist" and feeds on human vulnerabilities, often tricking people into opening doors they should keep closed.
Hollis also spoke about the "Hat Man," a shadow figure that "claims to be the devil himself." She warned against underestimating these forces: "You can absolutely feel this thing wants to kill you. It wants to have and own your very soul." These negative forces often target spiritually or psychically gifted individuals, she noted. Stressing the importance of spiritual protection, she shared her method of using prayer to ward off attacks, especially at night, as well as wearing a blessed cross, and maintaining faith and resilience against evil force
News segment guests: Douglas Mulhall, Kevin Randle